Western Civ Continuous or Discontinuous - 1411 Words

Is Human Development Continuous or Discontinuous? Human Development is lifelong, continuous and discontinuous and goes in so many different directions throughout a lifespan. It is plastic, multidisciplinary and is embedded in a changing socio-historical context. I truly believe I live in a continuous development pattern, as I believe the rest of us hope our children to follow in our footsteps of continuity. Sigmund Freud addresses continuous versus discontinuous in the understanding of mental illness. We tend to wonder if a mental illness if just an ordinary person taking something to an extreme, or if it is just a matter of degree. I think there is a difference in the way someone with a mental illness experiences reality. There are so†¦show more content†¦According to Augustine’s theory that all children are born in sin and act of free will it is my understanding that Augustine’s theory is a theory of discontinuity. This is because discontinuity is having a life with â€Å"personal decision, freely chosen, that will profoundly change the direction of one’s life. (Module Commentary – Historical Antecedents II) From what I’m understanding Augustine’s theory on discontinuity is that a decision has the ability to significantly impact the outcome of one’s life. According to module commentary research suggests that the past of an individual doesn’t necessarily suggest what the outcome of that person may be. When looking at my life and trying to determine whether my life would be of continuity or discontinuity I have to admit I struggled with the differences. I think that I my life could be either actually. However, after reading the text I would have to say that I would think the majority of my life is continuous in that my life has been full of stages. From infancy to adolescence and then into adult hood these were distinctive stages to which I lived through and made distinctive decisions. I recall events during my childhood such as my parents divorcing that helped me to comprehend and realize that life isn’t perfect. Instead of pitying on the fact that my parents were no longer together and revert back to being an infant

Marketing - 11497 Words

Tuesday April 14, 2015 Judy Nagy John Molson School of Business, Concordia 1450 Rue Guy Montreal, H3H 0A1 Re: Business plan, Ébà ©niste Jewelry Dear Professor Nagy, We have made the following plan as a business plan for Ébà ©niste Jewelry, in order to fulfill academic requirements as requested for the course of COMM 320 at John Molson School of Business. We would really appreciate feedback regarding this business plan. Thank you very much for your time. Sincerely, Ébà ©niste Jewelry team Ébà ©niste Jewelry Business Plan | COMM 320, Section R Professor: Judy Nagy Concordia University April 14, 2015 COMM 320, Section R Professor: Judy Nagy Concordia University April 14, 2015 | | Matheson Carroll†¦show more content†¦He is a professionally-trained cabinet maker from Montreal. Gill makes hand-made wooden jewelry, with products ranging from rings, bracelets and earrings. He sells his products mostly on Etsy. Currently, Ébà ©niste has direct and indirect competitors within the retail and online stores. In the next three years, Ébà ©niste will focus towards increasing profit and exposure in order to gain market share. Ébà ©niste is focusing on two types of Industries, Jewelry Manufacturing and Online Jewelry Sales. In terms of the Jewelry Manufacturing, the expected growth for the next 4 years is expecting to decline. However, the Online Jewelry industry is expected to grow within the next few years. Ébà ©niste will be targeting men and women from the ages of 25 to 50, living in Canada and the United States. Also, it will target the middle to upper class customers. It is focusing on people who enjoy wearing alternative and unique jewelry. Ébà ©niste rings are custom-made to each individual where customers can send in meaningful materials to be incorporated into the rings and they can requestShow MoreRelatedMarketing Analysis : Marketing And Marketing966 Words   |  4 Pagesreflect back over these last five weeks I now have a clearer view of marketing and how it affects not just the consumers of the world and the companies with their marketing managers, but how it affects me. Yes, I am a consumer who clips coupons, budgets my finances, and looks for sale items and this marketing class has taught me that marketing is more than selling or advertising. Marketing managers have a difficult job, as marketing involves identifying, meeting and satisfying the needs of customer sRead MoreMarketing Analysis : Marketing And Marketing1486 Words   |  6 Pagesthis day and age, marketing plays a pivotal role in the business environment. Marketing is dynamic, complicated and challenging. 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The Impact Of Islam During The Past Forty Years In The Uk

Question: Write an essay on The Impact Of Islam During The Past Forty Years In The Uk. Answer: The Impact Of Islam During The Past Forty Years In The Uk Introduction Islamic religion started quite early in the United Kingdom. At around the 16th century, Islamic religion had already established its roots in UK. This settlement was as a result of the migration of many Muslims from the northern part of Africa, Middle East as well as Central Asia (Amer and Hovey 2005). They settled in London working in a range of roles. They worked in various fields such as diplomats, translators, trade merchants, private workers, servants and musicians. The paper investigates the political, social and economic impacts of Muslims in the United Kingdom during the past forty years (Kaufman, And Love 2003). Economic Impact Muslims in the United Kingdom have contributed a lot to the economy of the states in positive and negative ways. In early 1810, the first Indian restaurant was established by one of the Muslim immigrants from Asia in England. This facility positively impacted the life people living in England since it created job opportunities as well as changing their social life (Ibrahim 2001). The founder of the restaurant Bengali Sake Dean Mahomet also came up with an idea of shampoo and therapeutic massage which he later introduced to the people in the UK. The increased number of Muslims has resulted in a devastated economy of states in the UK (Ghayur 1981). The population provides cheap labor; however, the majority of the Muslims are not being absorbed into the labor markets (Anwar and Bakhsh 2003). The 2004 annual community survey has revealed this situation in comparison to the Christian counterparts of the same working ages (Kahani-Hopkins and Hopkins 2002). This evidence shows that Muslims are economically inactive and therefore a burden to the government leading to economic drawback even though they have shown positive changes in the banking sector recently (Marglin 2013). They started developing the states, and these developments have seen in the banking industry where new Muslims' participation in the banking system is improving the economy by creating job opportunities for the unemployed Muslim (Humphries 1998). Education is a key factor in improving the economy of a state since a majority of the Muslims in the UK are immigrants they are not able to acquire knowledge to enable them to change the economy; this has resulted in adverse impact on the economy of the state (House 2011). Muslims have contributed a lot to the development of infrastructure through construction mosques and other Islamic institutions which are a positive change to the economy. Political Impact Muslims have contributed a lot in the political matters in the United Kingdom in the governing and legislation even. In 2005 elections four Muslims were elected into the billing system through the Labour Party (Ansari 2002). The political impact of Islam is also visible in the rules governing the states within the UK where sharia laws have been included within to accommodate the demand of the majority of the population who are Muslims (Kubo 2014). The immigration policies have been changed to enable accommodation of Muslim immigrants into the UK. The number of Muslims in the UK government in 2010 and the census conducted in 2011 shows the increase of the Muslims in the state (Vargas-Silva and Markaki 2011). Social Impact The UKs population increased significantly in the 18th century when several Muslim sailors were assigned duty by the British East India Company. The arrival of the Muslim communities resulted in several activities in the United Kingdom. The settlement of the Muslims, who were employees of the British East Indian Company triggered rapid increase in the population of the United Kingdom (Bywaters et. al 2003). This increase is because many Muslims followed these workers majority of whom came in as immigrants. The UK witnessed this phenomenon especially when a group of the earliest Muslim community occupied port towns (Whitehead, Edge, Gordon, Scanlon and Travers 2011). The number of Muslims in the UK grew larger as many immigrants arrived in the UK. According to the media, there are still Muslims, who are migrating into the United Kingdom leading to overpopulation in the UK which is a burden to the government (Mouritsen 2012). The Muslim population grew further and recent report reveals that the majority of citizens in the UK are Muslims. Nevertheless, the large population of Muslims is important in terms labor provision. This population increase has resulted in several social impacts to the United Kingdom (Saggar, Somerville, Ford and Sobolewska 2012). Muslims has changed the dressing styles of the converts as well as the cultural practices where the majority of the people abandon their cultures and adopt Islamic life forms (Moore, K., Mason and Lewis 2008). The Islamic religion has led to the resiliency of their cultural practices in the UK including the use of Sharia Laws (Radcliffe 2004). There has been the loss of lives as a result of the religious persecution in the UK for several years which has affected several people. Islamic activities have also led into violence intimidation and lawlessness in some parts of the states in the UK (Cardwell 2003). There is discrimination based on the religion leading to hatred among them leading to mass loss of lives. There have been several terror attacks coordinated by the Muslims for over several years. Population increase in the United Kingdom is as a result of the Muslims who have advocated for the immigration of their colleagues (Laird 2007). The immigration has led to over population which is a burden to the governments. This is because the immigrants do not contribute much to the development of the nation, but majorly rely on the support provided. Conclusion In the past forty years of Islamic religion in the United Kingdom, several activities have been witnessed in various fields including political, social and economic. The religion has impacted the life of people residing in the UK both positively and negatively (Schbley and Kaufman 2012). The issue of Islamic faith should be taken into consideration in the United Kingdom as well as in the other parts of the globe to help deal with negative impacts resulting from Islamic activities. Muslims on the other hand should be given the chance to participate in the development of the economy to ensure that Islamic activities affect the lives of the people living in the United Kingdom positively rather than in a negative way. References Amer, M.M. and Hovey, J.D., 2005. Examination of the impact of acculturation, stress, and religiosity on mental health variables for second-generation Arab Americans. Ethn Dis, 15(1 Suppl 1), p.S1. Ansari, H., 2002. Muslims in Britain (p. 6). London: Minority Rights Group International. Anwar, M. and Bakhsh, Q., 2003. British Muslims and state policies. Warwick: Centre for Research in Ethnic Relations, University of Warwick. Bywaters, P., Ali, Z., Fazil, Q., Wallace, L.M. and Singh, G., 2003. Attitudes towards disability amongst Pakistani and Bangladeshi parents of disabled children in the UK: considerations for service providers and the disability movement. Health social care in the community, 11(6), pp.502-509. Cardwell, D., 2003. Muslims face deportation, but say US is their home. New York Times, p.A22. Ghayur, M.A., 1981. Muslims in the United States: Settlers and visitors. The Annals of the American Academy of Political and Social Science, 454(1), pp.150-163. House, N., 2011. This is a Government Social Research and Government Economic Service paper assessing options for improving professional analytical advice provided to Ministers. It is not a statement of Government policy. Humphries, B., 1998. Contemporary practice learning in social work: Tensions and possibilities. Journal of practice teaching in social work and health, 1(2), pp.4-12. Ibrahim, A.S., 2001. Cultural Perspectives on Mental Health Practice in Arab Countries. Kahani-Hopkins, V. and Hopkins, N., 2002. 'Representing'British Muslims: the strategic dimension to identity construction. Ethnic and racial studies, 25(2), pp.288-309. Kaufman, M. And Love, D., 2003. Recent trends in multicultural practice: Implications for practice teaching and field education. Journal of practice teaching in health and social work, 4(3), pp.29-53. Kubo, H., 2014. The social and economic impact of hosting the Olympic Games A guide to online resources. College Research Libraries News, 75(1), pp.24-27. Laird, L.D., Amer, M.M., Barnett, E.D. and Barnes, L.L., 2007. Muslim patients and health disparities in the UK and the US. Archives of Disease in Childhood, 92(10), pp.922-926. Marglin, S.A., 2013. Premises for a New Economy*. Development, 56(2), pp.149-154. Moore, K., Mason, P. and Lewis, J.M.W., 2008. Images of Islam in the UK: The representation of British Muslims in the national print news media 2000-2008. Mouritsen, P., 2012. Christian Joppke, Citizenship and Immigration. Ethnicities, 12(6), pp.844-863. Radcliffe, L., 2004. A Muslim lobby at Whitehall? Examining the role of the Muslim minority in British foreign policy making. Islam and ChristianMuslim Relations, 15(3), pp.365-386. Saggar, S., Somerville, W., Ford, R. and Sobolewska, M., 2012. The impacts of migration on social cohesion and integration. Final report to the Migration Advisory Committee, home Office, London. Schbley, B. and Kaufman, M., 2012. Social work practice with Arab Muslim women living in Western societies. The Journal of Practice Teaching and Learning, 7(2), pp.25-38. Vargas-Silva, C. and MARKAKI, D.Y., 2011. Long-Term International Migration Flows to and from the UK. In Migration Observatory, University of Oxford. https://www. migrationobservatory. ox. ac. uk/briefings/long-term-internationalmigration-flows-and-uk Project Polish Integration Forum II is co-funded by European Fund for the Integration of Third Country Nationals and state budget. Whitehead, C., Edge, A., Gordon, I., Scanlon, K. and Travers, T., 2011. The impact of migration on access to housing and the housing market. Final Report: https://www. lse. ac. uk/geographyAndEnvironment/researchh/london/pdf/machousingreport_201, 2.

Postmodernism and autonomy Discourse

The era of postmodernism architecture began during the early 1950s. However, it was fully recognized as a movement and an international style of architecture about two decades later.Advertising We will write a custom report sample on Postmodernism and autonomy Discourse specifically for you for only $16.05 $11/page Learn More Nonetheless, it is imperative to note that the slow growth of postmodernism style of architecture did not deter it from steady spread and adoption across the world. As a matter of fact, the contemporary architectural skills heavily borrowed from the ideals of postmodernism When architectural ‘reference, ornament and wit’ returned, postmodernism was fast put into place and adopted across the world as a globally accepted system (Venturi, 1977). Architecture has a vivid display of postmodernism movement. Besides, it came into being after modern architecture was perceived to have failed. The key personalities behind this mo vement were L. I Kahn and Robert Venturi. The latter shed a lot of light on architectural designs through his writings. The architectural freedom through the autonomy of discourse was largely heralded by Aldo Rossi. The entire discourse began before the onset of 1950s when several articles had already been written by Rossi (Kaminer 2011, p.88). It is vital to mention that the idea behind architectural autonomy was brought about by the desire for freedom. Most of the radical architectural groups and individuals such as Aldo Rossi fought for freedom in constructing buildings. However, the entire pursuit for freedom was not merely embedded on architecture since several rights groups also emerged during this era demanding for liberty both socially and politically.Advertising Looking for report on architecture? Let's see if we can help you! Get your first paper with 15% OFF Learn More In order to present the autonomy discourse in architecture, both the audio-visual and prin t media were used to campaign for freedom. References Kaminer, T 2011, Architecture, Crisis and Resuscitation: The reproduction of Post-Fordism in late-twentieth-century architecture, Routledge, Madison Avenue, New York. Venturi, R 1977, Learning from Las Vegas: The Forgotten Symbolism of Architectural Form, MA: MIT Press, Cambridge. This report on Postmodernism and autonomy Discourse was written and submitted by user Memph1s to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.